The incoherence of the Incoherence

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The book “The in coherence of   in coherence” ( Tahafot al- Tahafot)is  the name of a philosophical work written  in Arabic by “Averroes”. It is the most famous work of Averroes in which.
 He rejects the views of “ Qazali” presented in his book  “. The incoherence of philosophers( Tahafot al- falasepheh).
In the book “The incoherence of philosophers" Qazali deals with the faults of philosophers, he considers the philosophers he considers the philosophical in coherences among philosophers.
According to Qazali, the celebrated great philosophers such as:
Socrates, Plato, Galen, Aristotle, Avicenna, Farabi, are considered as pseudo – philosophers, he also tries to reveal the in coherences in their philosophical discussions.
The present book “The in coherence of in coherence” the author responds to the faults presented by Qazali strongly supports philosophical principles.

The author

Abū 'l-Walīd Muḥammad ibn Aḥmad ibn Rushd, better known just as Ibn Rushd and in European literature as Averroes (1126 – December 10, 1198) in Córdoba, was an Andalusian Muslim polymath; a master of Islamic philosophy, Islamic theology, Maliki law and jurisprudence, logic, psychology, politics, Arabic music theory, and the sciences of medicine, astronomy, geography, mathematics, physics and celestial mechanics.

Ibn Rushd’s education followed a traditional path, beginning with studies in Hadith, linguistics, jurisprudence and scholastic theology. Throughout his life he wrote extensively on Philosophy and Religion, attributes of God, origin of the universe, Metaphysics and Psychology.

Ibn Rushd began his career with the help of Ibn Tufail ("Aben Tofail" to the West), the author of Hayy ibn Yaqdhan.

He was also a student of Ibn Bajjah ("Avempace" to the West), another famous Islamic philosopher who greatly influenced his own Averroist thought. However, while the thought of his mentors Ibn Tufail and Ibn Bajjah were mystic to an extent, the thought of Ibn Rushd was purely rationalist. Together, the three men are considered the greatest Andalusian philosophers.

Ibn Rushd's works were spread over 20,000 pages covering a variety of different subjects, including early Islamic philosophy, logic in Islamic philosophy, Arabic medicine, Arabic mathematics, Arabic astronomy, Arabic grammar, Islamic theology, Sharia (Islamic law), and Fiqh (Islamic jurisprudence). In particular, his most important works dealt with Islamic philosophy, medicine and jurisprudence. He wrote commentaries on most of the surviving works of Aristotle. These were not based on primary sources (it is not known whether he knew Greek), but rather on Arabic translations.
His most important original philosophical work was The Incoherence of the Incoherence (Tahafut al-tahafut), in which he defended Aristotelian philosophy against al-Ghazali's claims in The Incoherence of the Philosophers (Tahafut al-falasifa). In medicine, Averroes wrote a medical encyclopedia called Kulliyat ("Generalities", i.e. general medicine). This encyclopedic work was completed at some time before 1162 and elaborated on physiology, general pathology, diagnosis, materia medica, hygiene and general therapeutics. He argued that no one can suffer from smallpox twice, and fully understood the function of the retina.

Ibn Rushd was the last major Muslim logician from Andalus. He is known for writing the most elaborate commentaries on Aristotelian logic.
According to Ibn Rushd, there is no conflict between religion and philosophy, rather that they are different ways of reaching the same truth. He believed in the eternity of the universe. He also held that the soul is divided into two parts, one individual and one divine; while the individual soul is not eternal, all humans at the basic level share one and the same divine soul. Ibn Rushd has two kinds of Knowledge of Truth. The first being his knowledge of truth of religion being based in faith and thus could not be tested, nor did it require training to understand. The second knowledge of truth is philosophy, which was reserved for an elite few who had the intellectual capacity to undertake this study.

In the West, Averroes is most famous for commentaries on Aristotle's works, most of which had been inaccessible to Latin Europe during the Early Middle Ages.

The book structure

20   philosophical subjects which have been criticized by Qazali, are rejected in “The in coherence of in coherence”.
1. The connection between God and universe (including 4 subjects)
2. Uniqueness of God and inability of philosophers in proving
 (including 4 subjects)
3. The Attributes of God (including 7 subjects)
4. The Divine knowledge about details (1 subject)
5. The celestial and natural problems (including3 subjects)
6. Causation (1 subjects)
7. Human spirit (2 subjects)
8. Resurrection of bodies and souls (1 subject)



The incoherence of the Incoherence


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